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In the eunuch’s baptism, we see our own story—people traveling through dry, cut‑off places who suddenly discover that God’s living water meets us right where we are and names us fully included.

John’s baptism called Israel to renewal, Jesus’ baptism revealed God’s solidarity and naming love, and our baptism roots us in that same identity and mission.

“Epiphany reveals the God who still breaks open our ordinary paths with unexpected light and unmistakable direction

From the first word of creation to the face of the Christ child, God’s Light has always been the sign that leads us home.

Judah’s transformation foreshadows the greater work of Christ, who takes the cup we deserve and drinks it in our place.

Genesis 3:15 gives us the first sign pointing to Christ—the promised Snake Crusher who conquers evil and brings redemption.

In Revelation 21, we glimpse the radiant promise of God’s new creation—where heaven and earth unite, tears are wiped away, and all things are made new.

The four Hallelujahs in Revelation 19 rise like a chorus: first a summary of God’s saving work, then a Hallelujah of judgment against evil, followed by the agreement of heaven and earth joining in praise, and finally the Hallelujah of God’s reigning as King. Together they mark the turning point from lament to renewal, inviting the church to lift its voice in authentic celebration of God’s victory.

“Who Can Stand?” from Revelation 6–7 confronts the terror of judgment as the seals are opened, raising the cosmic question of who can endure before God’s holiness. The answer comes in chapter 7: those sealed by grace, belonging to Christ, and gathered in worship. It proclaims that our standing is not by strength or merit, but by God’s claim upon us and the Lamb’s saving work.

Revelation 5 reveals Christ as the slain-yet-standing Lamb, the only one worthy to open God’s scroll. His paradoxical victory through sacrifice shows divine power in love, and all creation responds in worship: “Worthy is the Lamb.